3. BASIC ARCHETYPES


In Jungian writings, several archetypes have been extensively explored due to their significant influence on human psychology and behavior. Some of the most explored archetypes in Jungian literature include:

1. The Self:

The Self represents the totality of the psyche, encompassing both the conscious and unconscious aspects of an individual. It is the archetype of wholeness and integration, driving the process of individuation, which is the development of a unique, integrated personality (Jung, 1959).

2. The Shadow:

The Shadow embodies the repressed, hidden, or darker aspects of an individual’s personality. It includes traits and qualities that are deemed socially unacceptable or undesirable and are thus pushed into the unconscious mind (Stevens, 2017).

3. The Anima/Animus:

The Anima represents the feminine aspect within a man, while the Animus represents the masculine aspect within a woman. These archetypes play a critical role in the development of an individual’s gender identity and their relationships with others (von Franz, 1964).

4. The Persona:

The Persona is the mask or facade that an individual presents to the world. It represents the socially acceptable roles, behaviors, and attitudes that a person adopts to fit into society and meet others’ expectations (Jung, 1953).

5. The Hero:

The Hero is the archetype of courage, strength, and transformation. It is often depicted as a central figure in myths and stories, embarking on a journey of self-discovery and overcoming challenges to achieve a higher state of being (Campbell, 1949).

6. The Wise Old Man/Woman:

This archetype represents wisdom, guidance, and mentorship. The Wise Old Man or Woman often appears as a sage, teacher, or advisor who helps the Hero on their journey, providing knowledge and insight to aid in personal growth and self-discovery (Jung, 1959).

7. The Trickster:

The Trickster is the archetype of chaos, mischief, and unpredictability. Often depicted as a shape-shifter or cunning figure, the Trickster challenges norms and conventions, bringing about change and transformation through their disruptive actions (Hyde, 1998).

These are just a few of the most explored archetypes in Jungian writings, but it is important to note that there are many more archetypes that can be found across various cultures and historical periods.